The Wall

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“By the way which one’s pink?”

As someone who practises Buddhism (which to me means studying and having faith in Buddhist philosophy and teachings) I am transforming my life and therefore my death, everyday. I don’t like to call myself Buddhist too much as that automatically separates me from everyone who is not a Buddhist (whatever being ‘Buddhist’ means). As J Krishnamurthi was always at pains to point out this can be an ‘aggressive’ act as it has the potential to separates one from another. Isn’t that where all the trouble started from; A wall? Think about it, at some point in human history land was cultivated and animals were fed and reared on that land and somehow that land was shared. Then someone (probably with a stick) built a wall. He/she said this is mine and that’s yours. The wall created difference. I am not you and you are not me. I have this label and identity and stuff and you have yours.

Obviously it may not have been quite this simple and I am not an anthropologist but if you think about it something very similar must have occurred and now here we are all divided with a million labels to prevent us from seeing the universal truth or our existences together.

“Unless you have a new mind, eyes that see what is true there is this question as to how the mind, deeply conditioned as it is, can change radically. I hope you are putting this question to yourself because, unless there is morality which is not social morality, unless there is austerity which is not the austerity of the priest with his harshness and violence, unless there is order deeply within, this search for truth, for reality, for God -or for whatever name you like to give- it has no meaning at all. Because, unless you have a new mind, a fresh mind, eyes that see what is true, you cannot possibly understand the immeasurable, the nameless, that which is”. 

J KRISHNAMURTHI

No one can prove what happens after death, but how we view death will have a huge impact on how we live. The perspective of Buddhism is that the life state or condition that we develop in life is what is carried forward in death and this of course emphasises the importance of the way we live each moment.

Often the analogy or symbol of waves in an ocean is used to describe this ebb and flow of life and death, waves like our lives occur momentarily and return to the mass of the ocean only to occur again somewhere else. The Ocean can represent ‘Myoho’ or Mystic Law ( this expresses the relationship between the life inherent in the universe and the many different ways this life expresses itself) and  the wave an individual life or phenomenon. The pattern of waves corresponds to the cycle of birth and death.

If we consider that there are various currents flowing through the ocean that are not visible from the surface, the difference between life and death could be said to be like the waves appearing on the surface and the undulating currents within the ocean’s depths. The life essence of an individual is certainly not extinguished on death. Life and death are simply the undulations of the Mystic Law itself. Undulations within the ocean’s depths appear on the surface as waves and then submerge again, once more become invisible undulations. – Then, when the conditions are right, that life essence will appear again as a new wave“.

DAISAKU IKEDA – “The Heritage of the Ultimate Law of Life and Death”

It’s interesting to note perhaps, that an ocean has no walls.

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Interplanetary Funksmanship

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Mothership Connection

“Let the vibes flow through, funk not only moves, it can remove, dig? The desired effect is what you get. When you improve your Interplanetary Funksmanship”

BOOTSY COLLINS

I’ve always loved music. Especially Parliament and Funkadelic, even as I child I loved the way that Motown, Classical music and even pop would make me feel. It had power. It could change my mood immediately. Even today Pachelbel’s canon in D Major can move me to tears and hearing Aretha gets my foot tapping just the same.

Nietzsche famously said that without music “life would be a mistake” and I would have to agree. He goes on to say that through music the passions can enjoy themselves. This, I think is where music’s power lies: in it’s ability to speak directly to the heart, the spirit, the soul. In this way music is timeless, it’s of culture but not defined by it and it is always evolving and unlike other art forms it has a directness, it needs no filters to be understood or interpreted. Music is truly a universal language with an infinite number of variations to express, describe and colour the human experience. Krishnamurthi said that life is like this. He described it in one of his talks like a symphony and that our job is like someone listening to the symphony and learning to appreciate ALL of it. The sound and the silence, not just the timpani or the string section but all of it together and how it speaks directly to us with immediacy and without the need of thought especially and in a moment without force. great way to describe the movement of life.

Life however is fragile, perhaps more fragile than the music it can create, our bodies are mostly water and water evaporates at room temperature. That’s how fragile. We know that at a sub atomic level particles are vibrating at certain frequencies, in fact all that appears to ‘separate’ us according to science is our vibrational frequency; at the smallest level there is no separation and the ‘reality’ of all ‘things’ is one.

A human being is a part of the whole called by us “the universe,” a part limited in time and space. He experiences himself, his thoughts and feelings, as something separate from the rest – a kind of optical illusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening the circle of understanding and compassion to embrace all living creatures and the whole of nature in its beauty.

ALBERT EINSTEIN

Last night I had the pleasure of attending a Full Moon Singing bowl ceremony. It was the second time I had experienced it and tucked away in the middle of an empty Kennington Park we meditated, ‘played’ crystals bowls and offered healing vibrations to each other and to the universe while the Honey Moon* watched over us. It was a powerful experience, the impact of the sonic resonance of seven large crystal bowls (all aligned harmonically with the seven major Chakras in the body) is really unique. In an instant you are surrounded by the healing wall of sound, it envelops the mind and takes it somewhere quite abstract and yet familiar as if the experience of ‘being’ is just pure energy.

The word Chakra derives from the sanskrit for wheel or turning and in the Hindu metaphysical tradition (and also Tibetan Buddhism) the chakras are centres of Prana or life force or channels of energy. The systems are not precise and vary, however I was interested to note recently that the seven major chakras correspond with the major gland systems in the body, glands which secrete the hormones that pretty much control the functions of the body and therefore our life states. Not quite as arbitrary as I had once thought.

The experience can affect each participant in different ways, last night I couldn’t stop smiling from beginning to end. The experience of the sonic bath seemed to ignite every cell in my body creating a deep feeling of joy and stimulation which caused an uncontrollable desire to smile. Thank you.

During the ceremony each of us channelled our voices to support the receiver, to offer them our love so that the whole process was one of giving and receiving. In this way we were reminded that none of us stands completely alone. This a key concept of Buddhism and other spiritual practises and was illustrated by Shakyamuni by the image of two bundles of reeds leaning against each other. He described how the two bundles of reeds can remain standing as long as they lean against each other. In the same way, because this exists, that exists, and because that exists, this exists. If one of the two bundles is removed; the other will fall. This is a simple way to explain the deep interconnectedness of all things.

Once we understand this deep web of interconnectedness like Indra’s Net we understand our lives only become truly meaningful through interaction with and in relation to others.

As Nichiren Daishonen put it “If you light a lamp for another, your own way will be lit.”

Our lamps were shining brightly in Kennington Park last night as the heavenly sounds of infinite energy connected us. I’m very grateful for Huna Bear for organising the event (every month) in this way helping me to develop a deeper understanding of how I can grow and be conscious of how my vibrational energy can help to connect the dots in my daily life and create the change I hope to see for this world.

We’re all human beings who, through some mystic bond, were born to share the same limited life span on this planet, a small green oasis in the vast universe. Why do we quarrel and victimize one another? If we could all keep the image of the vast heavens in mind, I believe that it would go a long way toward resolving conflicts and disputes. If our eyes are fixed on eternity, we come to realize that the conflicts of our little egos are really sad and unimportant.”

DAISAKU IKEDA

I’m already looking forward to next month. We want the funk!

*Traditionally the full moon in June is the best time to harvest honey. As most couples traditionally marry in this month that is where the term honeymoon derived from. Now you know.